la chasse au cerf

H unting animals was central to man's existence since prehistoric times, supplying materials for tools, clothes, food, fuel and medicine. Developing endurance and bravery, training for battle... Plato reckoned that hunting developed moral strength and virility.

Hunting can put life at risk: mortal injury may befall the hunter or his quarry. Face-to-face with a hungry predator your adrenaline and cortisone levels will rise sharply... there is an analogy here with gambling where fortunes may be lost or won...

In the Middle Ages hunting was an integral part of life. Animal hides also provided vellum and parchment for manuscripts and, in some instances, playing cards were made from vellum or rawhide.

The medieval Christian saw the struggle against sin as a persecution which tested moral strength and faith: the Church disapproved of gambling. But hunting was honourable, and animals were moralised as virtues with parallels in human nature, from demonic to divine: donkey, bull, swan, ox, unicorn, deer, dragon,  elephant, fox, boar, rabbit, eagle, lion, bear, mermaid, falcon, griffin, hound, etc.

   

See also:

Ambraser Hofjagdspiel
Spanish Bullfighting
Mexican Bullfighting
Waddington's Sporting Series

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